On July 4, 2009, Rick Warren addressed the Islamic Society of North America. His speech included absolutely nothing offensive to Muslims. He did not rebuke them for their unbelief or even assert that they should take a hard look at Jesus as the Christ. Rather, he talked about Christians and Muslims working together on social causes. The impression he left with them is they are perfectly fine to reject the Christ and continue in their false religion.

I wrote an article about this that appeared in the September 2009 issue of Truth Magazine. One of the readers of the article sent it on to Rick Warren at Saddleback church. His Chief of Staff, David Chrzan, wrote a reply. You can find a review of one paragraph here. Another paragraph needs attention too because the preposterous claim to biblical purity is made by Chrzan on behalf of Saddleback and Warren.

The paragraph states:

Pastor Rick is Southern Baptist. While Saddleback Church may not look Southern Baptist to most casual observers, we are down the middle Southern Baptist in our theology and doctrinal statements. We are totally committed to reaching the unchurched and contemporary in our worship style, while remaining biblically pure.

“Southern Baptist” is something that cannot be found in the Bible. Never does the New Testament mention a “Southern Baptist” person or congregation. So, how can that be biblically pure?

We can read where the people of God, Christians, were referred to as the “church of God” (1 Cor. 1:2), the “churches of Christ” (Rom. 16:16), the “churches of Galatia” or “church of the Thessalonians” (Gal. 1:2; 1 Thes. 1:1). The latter designations describe churches by their geographical location. The other two describe the church with reference to ownership or headship—God and Christ. Other terms are found in the Bible to describe God’s people, both collectively and individually, but you will never find “Southern Baptist.” Again, we submit, it is impossible to be “biblically pure” and “Southern Baptist.”

Further, Warren and Saddleback are not just “Southern Baptist,” but “down the middle Southern Baptist.” That screams “moderate!” In other words, they are not conservative Sothern Baptist, but among those who are compromisers. From our perspective Saddleback is misrepresenting itself here. Since they compromise with Christ-denying Muslims, they are extremely liberal Southern Baptists, not “down the middle.”

On Saddleback’s web site, under the “What We Believe” section, it professes multiple things that are biblically impure.

This is what they say about salvation and baptism: “Eternal life begins the moment one receives Jesus Christ into his life by faith,” and “baptism does not save you.” The Bible plainly teaches that faith alone does not save you. “You see then that a man is justified by works, and not by faith only” (James 2:24). It also says baptism does save you. “There is also an antitype which now saves us—baptism…” (1 Peter 3:21). Rick Warren and Saddleback say baptism does not save you. The Holy Spirit and Peter say it does. Which is biblically pure?

Saddleback’s site also says, “…the believer is secure in salvation for eternity. Salvation is maintained by the grace and power of God, not by the self-effort of the Christian.” The Bible says we must take heed lest we fall (1 Cor. 10:12). Why the warning if it is impossible to fall? The fact is a Christian can fall from grace, as the Galatians did. “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace” (Gal. 5:4). Too, Paul said, “Work out your own salvation with fear and trembling” (Phil. 2:12). Saddleback and Warren say you cannot lose your salvation and there is nothing you can do to keep it. The Bible teaches you can fall from grace and you must put forth effort to secure your final salvation. Who do you think is biblically pure; Warren and Saddleback or Paul and the Holy Spirit?

It is ridiculous for anyone to claim biblical purity while at the same time teaching and practicing the doctrines and commandments of men (Matt. 15:7-9). Sadly, many will not examine Warren’s teaching because of his popularity and the messages he presents are so non-offensive. This is the devil at work, getting people to drop their guard and accept error. Let us not be in that number (Acts 17:11; 1 Thes. 5:21).

Christians are soldiers of Christ. The New Testament is filled with imagery of war, battle, and fighting. It is not a carnal war, but a spiritual one (2 Cor. 10:3-5). In Ephesians 6:10-24, Paul gives a detailed description of the armor we are provided to fight and win the war.

Christians generally have done a good job of knowing about the different pieces of armor: truth, righteousness, gospel of peace, faith, word of God. These need to be understood and used.

What we have failed at more often than not—generally speaking—is prayer (Eph. 6:18). It is the element that helps us don the armor, fight the fight, receive the strength, and press on. Paul requested the prayers of the Ephesians that he may speak boldly in teaching the gospel. How often do we pray, really pray, about the battles we are fighting?

If we will put on the armor of God and pray always, there is nothing that can stand in our way or stop our final victory.

Four classes of people are addressed in Ephesians 6:1-9: children, parents, slaves, masters. While the latter two are not part of our society, the principles of the relationships still apply to employees and employers or anyone doing a job for someone else.

If we would teach and heed the things in these passages, our homes and nation would be much better off. And, if the home is right it is hard to see how the workplace would not be right.

One thing I do want to especially note is that most Christians I know—the overwhelming majority—are very conscientious about their jobs and the work they do. We are an honorable bunch. It reflects well on members of the Lord’s church that the community and those we work with and for know our reputation. Let us leverage that influence to help lead people to Christ.

Ephesians 5:22-33 is an overlooked, misused, and generally misunderstood section of Scripture. It is primarily addressing the relationship of the church to Christ. He is its head with the right to command it. The church is His body and subject to submit to Him. He loved the church enough to die for it. Therefore, the church owes Him respect.

To illustrate the relationship between Christ and the church, Paul uses the husband and wife.

The husband is to love his wife as Christ loved the church. He is to sacrifice for her, and in this manner “submit” to her. He sets aside his own will, desires, pleasures, and comfort for her well being. He must cherish and nourish her; this is what she needs. If he does not do this, he will lose his soul.

The wife is to respect her husband as the church is to respect Christ. She is not his head or a co-head. When she submits to her husband, she will be happier and the home better. As long as the decisions and actions are not contrary to God’s will, she needs to support her husband.

Each have their duty. The husband is to love and sacrifice for his wife regardless of how she acts or feels. The wife is to respect and submit to her husband regardless of how he behaves. NOTE: we are not talking about sinful, abusive, illicit, or immoral behavior on the part of either the wife or husband. What we are talking about is what most couples face…a lack of care and consideration, a lack of love and respect. Stating that the husband is to sacrifice and the wife to submit does not preclude either of them voicing objections and taking reasonable actions to correct the behavior of the other. Each man and woman will have to determine the righteousness of their behavior in a given situation; they must examine themselves in light of God’s word and act accordingly.

The bottom line is that most marriages would improve drastically if the husband would love his wife and the wife would respect her husband.

Wisdom is paramount in our walk before God, as Ephesians 5:15-21 states.

A fool is one who ignores God. Whether one ignores the existence of God or just His word does not matter, that one is still a fool (Psa. 14:1). All such people will fall short in the Day of Judgment.

Wisdom is the application of God’s will to your life. As Paul has stated, we are to imitate God and walk in the light. When we do these things, we are being wise. Too, and more specific, Paul tells us to redeem the time. We are to do what we can while we can for the glory of the Lord. No more and no less is expected of us.

Ephesians 5:8-14 is an admonition to stay true to the Lord by walking in the light. Light and darkness are incompatible in both the physical and spiritual realms. God is light and in Him is no darkness at all (1 Jn. 1:5). If we are in darkness, we are not in Christ.

As a child of God who has left darkness, our duty is to remain in the light…and more. We are charged with exposing the unfruitful works of darkness. This will bring a reaction. Darkness does not like to be exposed and rebuked. It will be difficult, but we must do it nevertheless.

Take note of three things in Ephesians 5:1-7.

First, we are to imitate God; mimic Him in love. The love is connected to the sacrifice of Christ. Hence, we are to sacrifice to please God and help others.

Second, worldly behavior—as exemplified by fornication, uncleanness, covetousness, filthiness, foolish talking, and course jesting—is contrary to the life of a child of God; to one who walks in love. Those who live in such a manner will not go to heaven. If we really want to go to heaven, not hell, we will get rid of these things in our lives.

Third, anyone who tells you to the contrary is a liar. The devil, through his servants, will try to get you to thing fornication, uncleanness, etc. are consistent with being a child of God. It is not so. If we listen to these lies, we will face the wrath of God—remember the flood, Sodom, and other instances where God judged men in His wrath.

A saint is expected to behave in a way that is pleasing to God. Any other behavior is unacceptable and damaging to our eternal well being. Let us be faithful and consistent in our life.

There are a lot of issues covered in Ephesians 4:25-32.

Christians are not to lie or have sinful anger. Anger is fine in its place. In fact, we must have righteous anger, for without it we are not truly passionate about the truth.

Saints are not to steal or use corrupt speech. We are commanded to work to provide for ourselves and help those in need. This is opposite of what some in the world espouse, that we should look for a handout whenever possible. Too, our words are to be good and tend toward a positive effect on the world.

We are not to grieve the Holy Spirit. If we do, we will pay the consequences. And, instead of having bitterness and a generally bad attitude, we are to be kind, tenderhearted, and forgiving. Not only will it lead to an eternal reward, it will also pay dividends in this life.

The gospel is perfect, addressing every area of man’s life. If we would only apply it consistently, we would be far better off and much happier.

There is a distinct point at which one goes from being lost in the world to being saved in Christ (Gal. 3:26, 27). However, growth is ongoing. All our old habits and desires do not die overnight. It is a constant battle to put on the new man. In Ephesians 4:17-24, Paul addresses this issue. If he had to admonish the great Ephesians saints in this matter, are we any exception?

One or two things to note here: the way of the world (Gentiles) is futile (4:17). The philosophy, religion, and wisdom of the world is bankrupt as far as spiritual matters go. There is nothing but ignorance and blindness; a condition we see as repugnant in any other pursuit in life.

Hence, we are told to renew our mind. It is to be educated, disciplined if you will, in Christ where truth may be found. By the way, spiritual truth is only found in Christ. We are to put of the old man, put on the new, honoring the very purpose for which we were created anew.

Your Deposit

Paul said, “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day” (2 Tim. 1:12).

In the context Paul is urging Timothy not to be ashamed of the word of God nor its faithful defenders (2 Tim. 1:8-11). Paul’s lack of shame with regard to these things brought him a great deal of suffering and was leading to his death (2 Tim. 4:6-8). Still, he had confidence in God. It was He that Paul believed in and knew to be faithful.

Paul made a commitment. The original Greek word here is parathēkē and means “a deposit, a trust or thing consigned to one’s faithful keeping” (Thayer). Paul had committed his soul to God. In a sense he had deposited his soul with the Lord for safe keeping.

It used to be many people had “safe deposit boxes” at the bank (some still use them). Valuable papers, jewelry, and cash were often stored in them. The idea was that the bank is a secure location and the safe deposit box room was fortified against fire and other potential disasters. So it is with the soul’s safe keeping with God.

There is nothing more valuable than the soul. In fact, Jesus said that it would be a losing deal to trade your soul for the whole world (Mark 8:36). With such a high worth, what better place to “deposit” your soul for safe keeping than with the Almighty God? Paul was confident God could preserve it until the Judgment. We need that confidence too.

Jesus made a similar argument in John 10:27-29. When a man or woman places their soul into the keeping of the Lord, no one is able to steal them away. Can a person leave the Lord’s safe keeping? Yes. However, as long as a man stays committed to God, as Paul did, his soul is secure.

Insecurity of the soul comes when we do not have it safely deposited with the Lord. Many are not truly committed to Him. It is like the man who believes his money is secure on the blackjack table. He is convinced his money will return to him…usually in abundance. He does not see the inherent risk and ultimate loss. Still, he confidently places his bet.

Many gamble with their soul. Some deposit it with themselves by following their own dictates, which only leads to destruction (Prov. 14:12). Others put their treasure into the safe keeping of the doctrines and traditions of man, which will be uprooted in the last great day (Matt. 15:7-14). The security they suppose they have is just an illusion—just like the chips on the blackjack table.

When your soul is on deposit with God, you will be able to endure tremendous trials and suffering. Paul was able “to suffer these things” because he entrusted his soul to the Lord. A committed Christian can be ridiculed, mocked, scorned, cursed, beaten, threatened with death, and even endure it, without reservation (cf. 2 Cor. 4:7-18; 11:23-33). There is nothing to intimidate a child of God because he knows Who is on his side. “Do what you will, I know the Lord will be with me,” is his declaration.

Where is your soul deposited? Have you entrusted it to the fleeting things of this world? Have you in your finite wisdom decided to guard it yourself? Or, is it in the protection of the Creator? One is secure, the other inherently insecure.